Tuesday's Tip: Getting the News

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Many of the customers coming to the Research Centres are aware that we hold copies of the New Zealand Herald, Auckland Star and London Times on microfilm but how many of you reading this know that we have Musical Times and Singing Class Circular (June 1844-1926) or the Weekly Graphic and Ladies Journal (31 May 1890-25 June 1913)?

We have reasonable sized runs for some of the titles held while others may only cover a few issues, months or years such as the Kawhia Settler and Raglan Advertiser (19 July 1902-18 June 1904) and The Mail (Thames) 26 March 1870.

The collection includes the following Māori titles:-

Te Karere o nui tireni (Māori Messenger) Jan 1842-Mar 1844
Te Karere Maori (Māori Messenger) English & Maori (two issues only)
Te Manwhiri Tuarangi and Māori Intelligencer English & Māori (31 May 1860 only)

Many local newspaper titles are held at the Research Centres such as North Shore Times, North Harbour News, South Auckland Courier, Howick Times, Western Leader, West Weekly, East and Bays Courier and Central Leader to name a few and these are generally in “hard copy”.

Auckland Libraries, Sir George Grey Special Collections, 4-7356
All of the titles held at Auckland Libraries can be found on our catalogue but a member of staff can assist you if you are unable to locate a particular title.

We also have a number of indexes of birth, marriage and death notices for overseas newspapers on the shelves and there are also digitised versions of newspapers available through the Digital Library section of our website; most of which you can view from home (there are only a few titles which you cannot view from home if you are not a member of the Auckland Libraries).

Do have a look as you may be surprised as to what we have in the collections.

Marie

Mystery Monday: The Manuel Jose Family

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Sometimes in family history, you come across a story that sounds more like the plot of a sweeping historical saga than a real life event. Such is the case of the story of the Spaniard, Manuel Jose.

Māori Children on a North Island East Coast Farm, 1937
Auckland Libraries, AWNS-19370630-51-3
The story began in 1840 when Manuel - reportedly tall, red-haired, and green-eyed  – settled on the East Coast of the North Island in the Waiapu Valley north of Gisborne – Ngati Porou land.  His background was cloaked in mystery, and still is. He came to New Zealand as a whaler, set up business as a trader, and subsequently married five times –folklore has him as being an attractive man, and liked by women ( probably not liked quite as much by the men!)  All his wives were Māori, and all the marriages resulted in children. You can imagine the descendants of these Spanish-Māori unions now number in their thousands.


We have two books on the family in the Central Auckland Research Centre, both written by Vivienne McConnell, a  Manuel descendant, and her husband, Bob. “Olive Branches” is a meaty history that track’s Manuel’s descendants to the 1980s  with photographs and profiles on family members.

"Ole Jose” chronicles the first ever reunion of the Manual Jose clan, held in 1980. For one weekend in December, descendants converged on Tikitini, on the East Coast for a celebration of their Māori/Spanish heritage.  At that time two of Manuel’s grandchildren were present at the reunion,  including 88-year-old Juliana Rickard, herself the mother of eleven “still living” children, 53 grandchildren, 71 great grandchildren and two great,  great grandchildren.  Subsequent reunions have been held, and even trips to Spain. An article in the publication Te Māori at the time, estimated there were 5000 descendants of this one man. Subsequent estimates put the number at more than twice that today.
Māori home in the Urewera Country, 1909.
Auckland Libraries, AWNS-19091230-10-1
Interestingly, it came to light in recent years that while there had been a rumoured connection of Manuel to the South American Incas, this proved false when the discovery of Manuel’s actual birthplace was announced. Valverde, Spain.

Ole Jose!!

More information is available at www.manueljose.org.nz

Joanne

Those Places Thursday: If Only Walls Could Talk - El Rey Country Club

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If you – or your ancestor – was a bright young thing in 1940s Auckland, chances are the name El Rey might ring a few bells.

The El Rey Country Club was a nightclub operated out of an Arts and Crafts style house on Hillsborough Road in what was then still farmland. The location was panoramic, set amidst acres of bush and with gorgeous views out across the Manukau Harbour to South Auckland. Equally as panoramic, it might be said, were the goings on in the El Rey itself. It came under the eye of the law for illegally serving liquour several times, and regularly featured in the Auckland Star’s Lost and Found column:

“Topaz ring in the vicinity of the El Ray, substantial reward.”
“Watch, gold, ladies between El Rey and Devonport.”
“A five pound reward for the return of a diamante evening bag and contents, lost or taken by mistake at the El Rey.”
“A raincoat, marine officer’s, between Farmers and the El Rey night club. Reward”
“Watch, wrist, chromium with brilliants, El Rey Saturday night. Reward.”
“Fur cape, brown velvet, New Year’s Eve between Grand Hotel and El Rey.”
 (All from Papers Past)

Visiting American soldiers, aka “bedroom commandos,” also added glamour to the scene. As noted in The Encyclopedia of New Zealand Te Ara, they flocked to the El Rey and other clubs “where they could dine on steak and drink whisky as a swing band played the latest hits of Glenn Miller.”  If you did fancy dance music and couldn’t make the trek out to Mt Roskill on a Saturday night, 1YA would relay the dance music on the wireless.

Interestingly, Te Ara also reports that the El Rey was a favourite club of the intrepid Admiral Richard E Byrd who used NZ as a base for his Antarctic explorations.


Auckland Libraries, AWNS-19400410-41-1
The El Rey ran from 1934 to 1944. In 1944 the Americans had gone back home, and the house and land was subsequently sold with plans to use it as a rest home. But only six years later, the land was subdivided and the house sold again. This time to the Presbyterians who planted a new church - St David’s in the Fields. The congregation soon built a hall alongside the house, with plans to one day knock down the old den of iniquity, turn-of-the-century house, and erect a brand new church. That never eventuated, and so, the former El Rey nightclub lived on– albeit these days as a church office and Sunday school rooms.

Joanne